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Verse 14. - Thou shalt not commit adultery. Our second duty towards our neighbour is to respect the bond on which the family is based, and that conjugal honour which to the true man is dearer than life. Marriage, according to the original institution, made the husband and wife "one flesh" (Genesis 2:24); and to break in upon this sacramental union was at once a crime and a profanity. Adulteresses and their paramours were in most ancient nations liable to be punished with death by the injured party; but the adultery of a married man with an unmarried woman was thought lightly cf. The precept of the Decalogue binds both man and woman equally. Our Lord's expansion of this commandment (Matthew 5:27-32) is parallel to his expansion of the preceding one (ib, 21-26). He shows that there are adulterous marriages in countries where the law gives a facility of divorce, and that without any overt act adultery may be committed in the heart.
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The law of marriage was given in the second chapter of the Bible. Marriage was defined by God as being between one man and one woman long before the Old Covenant or today’s social and political machinations. The plain truth is that God established this law for a purpose, providing the blessing of marriage and family by taking two equal but different people and joining them together.
God emphasized this to Adam by having him name each animal so that Adam understood that it was not good for him to be alone (Genesis 2:18-20). So God created a helper, a companion—a woman, but was she just to be his assistant? By no means! She was given the same tasks, responsibility and rulership over the rest of creation as the man (Genesis 1:28-31).
Husband and wife, Adam and Eve, man and woman, were given a joint purpose to strive together in hope and love for a reason—one that is lost today as society has twisted the gender roles and marriage into broken societal trappings in place of a God-given law (Matthew 19:3-6).
Genesis 2:24-25 records, “Therefore a man shall leave his father and his mother and be joined to his wife, and they shall become one flesh.” The Bible makes clear that God does not require everyone to marry, but those who do should follow this law for the stability of the family and society. This is a law that was before any covenant and that spans across both Old and New Covenants. God is deeply concerned about families, for He is in the process of building one!
The law of clean and unclean meats
Many today regard the law of clean and unclean animals as an Old Covenant (ceremonial) law that was done away with when Christ was nailed to the cross. Modern Christianity teaches it as a Jewish tradition, antiquated and no longer necessary. Yet the first mention of this law was almost 1,000 years prior to its codification to the Israelites in Leviticus 11 (also see Deuteronomy 14).
The first mentions of this law are in Genesis 6:19; 7:2, 8; and 8:20. To put it plainly, this law long predates the Old Covenant! Noah was given clear instructions to set apart a different number of clean animals (seven) than unclean animals (two), just as Noah and his family were set apart by God from the wicked generation that He would destroy with the Flood. But why would God do this?
To begin with, God sets apart what is holy—He defines what is acceptable and righteous, not man. God then tells His people that they are to be holy (Deuteronomy 14:2; 1 Peter 1:16). Therefore we must strictly avoid anything that would contaminate us, either physically or spiritually (1 Corinthians 6:15-20). This is a law that, like marriage, is still in effect today.
What about ceremonial and civil laws?
In addition to the Old Covenant made at Mount Sinai (Exodus 24:3-8; 34:28), God gave civil and ceremonial laws to the nation of Israel. For example, the sacrificial law was not part of the Old Covenant that was entered into at Sinai. Rather, it was added later (see Jeremiah 7:22; Ezekiel 20:21-25; and Galatians 3:19).
It was God’s purpose to define the civil and sacrificial systems needed to govern a nation. Israel was to be set apart, to be holy (Leviticus 20:26) and blessed (Deuteronomy 28:1-14), but only if they had a heart of obedience.
Ceremonial law was a part of everyday life for the ancient Israelites, a way to teach them the spiritual principles needed to keep the law. Therefore sacrifices and washings, among many other ceremonial acts, often centered around the tabernacle/temple.
Outward rituals were meant to teach inward principles. But Israel lacked the spiritual discernment and heart to learn from these laws (1 Corinthians 2:14). Therefore God altered His approach, not because of flaws in the law, but because of the people (Hebrews 8:7-8).
Today the ceremonial and civil laws are no longer applicable, because we do not have a nation ruled by God’s law and the temple and sacrificial system no longer exist. Also, through Jesus Christ’s sacrifice (Revelation 1:5) the New Covenant was instituted. The book of Hebrews shows that the sacrifices and temple rituals were a type, pointing to the ultimate sacrifice of Christ. As a result, these ceremonial laws are no longer a part of everyday Christian life.
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